Thursday, September 3, 2020

Attention Deficit Hyperactivity Disorder and Its Impacts Essay

Consideration Deficit Hyperactivity Disorder and Its Impacts - Essay Example This exploration will start with the meaning of consideration shortage hyperactivity issue (ADHD) or a lack of ability to concentrate consistently clutter (ADD) as one of the most widely recognized mental issue influencing kids. It likewise influences the youths and grown-ups. ADHD is a conduct and formative issue whose cause stays an issue administered by discussions. The influenced people do not have the capacity to remain centered and are distracted. They are hyperactive and are handily occupied. These indications can be available separately or as a mix of both of the abovementioned. ADHD is the most widely recognized mental issue analyzed in kids influencing them at the recurrence of 3-5%, however 4-7% of the influenced youngsters keep on enduring in the adulthood too. Young men are influenced 2-4 times more much of the time than young ladies are. The purpose behind this error despite everything stays to be recognized. ADHD is essentially a conduct issue, which renders its findin g rather troublesome. These indications are viewed as a piece of the ordinary formative conduct of a kid at a youthful age, however when these side effects don't resolve with expanding age or on the off chance that the seriousness of the manifestations exacerbates, and afterward this prompts the analysis of ADHD (Berger et al 2008). ADHD is a turmoil which can be dealt with either through social treatments or through meds. These days both these treatment choices are considered for the fix of ADHD. In any case, it is accepted by numerous that a considerable lot of the patients experiencing ADHD are being overmedicated.

Wednesday, August 26, 2020

Comparison between the essays

Examination between the expositions In Mirror by Sylvia Plath, the sonnet is about a mirror educating the peruser concerning itself and its life. The lady has had the mirror for her entire life thus it has watched her grow up. Its generally about the idea of the real world and truth. Plath utilizes the mirror in the sonnet to open up a shrouded perspective on her own world that nobody has ever observed previously. The sonnet is written in first individual, and in light of the fact that it is a mirror and has no clue about what things might resemble, it shows things as they are without transforming them so as to please or frustrate individuals. The mirror informs the peruser concerning the forlornness it feels being isolated from the outside world. The lady gives off an impression of being scanning for additional answers about her and her life. at that point she goes to those liars, the candles or the moon... The candles and moon are depicted as liars in the sonnet, these are things of sentiment, the lady feels just as sentiment and love are lies. Each morning as the light comes, the mirror sees the lady, and each morning she becomes more established. The mirror can recall the lady as a little youngster, and in light of the fact that she has now grown up, the picture of the young lady is a simple memory that has kicked the bucket, and step by step the more established variant of the lady will do likewise. ...suffocated a little youngster, and in me an elderly person ascends towards her for quite a while The lady in this story gives the peruser a sentiment of her being caught without anyone else and of her maturing, she can't circumvent getting more seasoned. In My Grandmother by Elizabeth Jennings, the connection between the granddaughter and her grandma is exceptionally far off. She was reluctant to get excessively near her grandma, as though she felt that on the off chance that she did, she may get rewarded like one of her grandmas collectibles, utilized and named a belonging. I recall how I once would not go out with her, since I was apprehensive. In the shop, among all the Apostle Spoons (spoon in sets portraying the Twelve Apostles) and Bristo... <!

Saturday, August 22, 2020

Causes of Unemployment in Cambodia Essays

Reasons for Unemployment in Cambodia Essays Reasons for Unemployment in Cambodia Essay Reasons for Unemployment in Cambodia Essay Name : SOK PANHA Class : A606 Sex : Male Home Works (Essay composing) - roptc: MY FAVORITE PLACE 0Brainstorms 0 Beautiful 0 Attractive 0 Good condition, regular air 0 Many guests and travelers 0 Famous 0 Khmers legacy 0 Quality of stone 0 A mature age 0 Have to numerous travel industry 0 Natural air, and great condition 0 Mixed of country visited there 0 Locate in Siem Reap area, Cambodia 0 Have great plan 0 Meaning on the dividers 0 The best spot of Cambodia 0 The best notable on the planet Scores 0 Essay diagram Introduction A. Snare: I am not a decent guest B. Associating data: I used to visit anyplace on just my employment C. Postulation: I have just one spot that I most loved in Body A. My preferred spot is fascinating, and everybody are intrigued. 0 Attractive 0 Too numerous travel industry 0 Many understudy the world over have been learning about it. B. Angkor Wat is one 0T tne Dest wonaerTul sanctuary In tne world Cambodia U It Is one 0T tne most seasoned sanctuary In 0 The best structure (lovely, attractive, and long life) 0 The sculptures appear to be as yet alive C. The Angkor Wat is the best spot in Cambodia o Its the core of Cambodians individuals It make pay from numerous variables Conclusion A. Rehash my preferred spot B. The following Khmers age ought to be take care our sanctuary starting now and into the foreseeable future and perpetually more My Favorite Place I am not a decent guest, yet Im occupied with my examination that I need to consider two significant simultaneously in loaded with the day. I can anyplace on just my job. Before I choose to go any spots, I need to consider it unmistakably. The entirety of my past work I had visited a few spots, yet I have just one spot that I most loved in, and it is the best spot of my meeting. My preferred spot is fascinating one, and everybody are exceptionally intrigued it. There are such a large number of the travel industry had and needed visited there. From everyday, there have numerous understudy the world over who have been learning about it. Since I grew up I have never observe the spot that its extremely alluring this way. Angkor Wat sanctuary is extraordinary compared to other magnificent sanctuary on the planet. It is one of the most established sanctuary among the sanctuary in Cambodia. This sanctuary is situated in Siem Reap area, Kingdom of Cambodia. The Angkor Wat sanctuary is an intriguing one for me. It is so excellent, looking great and long life. Not just, on the dividers around it, there are the best plan of our Khmers old over the most recent thousand years. At the point when we take a gander at the sculptures that represent ensure it, its appear to be as yet alive. Behind the image on the dividers is the Khmer realms story in that time. Im extremely most loved it. Angkor Wat sanctuary is the best spot in Cambodia. All Cambodians individuals believe that it is the core of our nation. On the off chance that we talk about salary of this sanctuary, there were around one billion dollars of every year. All these salary are originated from many factor particularly the global visitor and national the travel industry additionally, incorporate the other help, for example, from the air terminal pay, lodging, and eatery, and so on. The individuals who live around there can make their own business, sells some item, to be a visit control or any administrations, to get the cash from the guests. All in all, my preferred spot is Angkor Wat sanctuary, which is the best notable, and the best plan of Khmer realm. I like this spot so a lot, and I trust that the cutting edge will be take care this sanctuary starting now and into the foreseeable future and always more.

The Basics of Ethical Relativism essays

The Basics of Ethical Relativism papers Moral relativism is characterized by The Encyclopedia Britannica as, the principle that there are no total facts in morals and that what is ethically right or wrong shifts from individual to individual or from society to society(ethical relativism,(04 Mar 2013). This is the thing that I accept that writer Lenn Goodman is discussing in his article, Some Moral Minima. In the article he talks about a few points that ought to be made a decision about in light of the fact that they are just off-base and ought to not be right by anyones gauges. I concur with Goodman on the all the issues he talks about anyway I will just examine a couple of, for example, servitude, slaughter, fear based oppression, murder, assault, and inbreeding. I concur with these issues in light of the fact that there will never be a valid justification to remove ones rights for picking up regard and riches, murder for slaughtering, or assault for sex. I concur with Goodman that these issues ought to be all around cons idered as off-base doings or demonstrations of savagery. He is fundamentally talking about that each man, lady and kid reserve the privilege to live and be liberated from all uncaring treatment. The first point Goodman talks about in quite a while article is massacre, starvation and germ fighting. In this area he examines how it ought to be generally off-base to execute or let individuals bite the dust in any way, shape or form. Goodman states, Murder isn't right since it decimates a human subject. Fighting isn't never right; it might be important to ensure such subjects (Some Moral Minima.(2010), p. 88). I concur that fighting isnt never right, investigate 9/11, numerous individuals were foolishly slaughtered for reasons that we may never see however we needed to ensure ourselves against the individuals who attempted to hurt us. The fighting we needed to use for this situation was to ensure individuals here in the US just as our soldiers conveyed to different nations. Goodmans reasoning is nearly that as the well-known adage do unto others as you would wa... <!

Friday, August 21, 2020

Dells Generic Strategy Business Essay

Dells Generic Strategy Business Essay Presentation Dell Computer Corporation was begun in 1984 by Michael Dell, who had the oversimplified see that PCs could be manufactured and sold straightforwardly to clients (Suite 101, 2009) close by this belief system that Dell, could best comprehend customer needs and proficiently give the best processing answer for tailor those necessities (Information Systems Management, obscure date). So Dells strategic to be The best PC organization on the planet at conveying the best client involvement with business sectors we serve (Dell, 2010(a)).In doing as such, Dell mean to meet client desires for: Highest caliber Driving innovation Serious evaluating Individual and friends responsibility Top tier administration and backing Adaptable customization ability Prevalent corporate citizenship Money related dependability (Around, 2010) Along these lines, Dell, since the most recent 26 years, has become a mass maker of normalized items and has advanced drastically since they were first shaped in 1984. The organization, from the outset, just took arranges on the telephone to help satisfy their strategy of building exclusively manufactured (PCs) (Dell,2010, (b)).However, the organization at that point increased first-mover advantage in the mid 1990s, when it got one of the main organizations to offer PCs on the web (Chaffey, 2007, p.239).In 2008, Dell was one of the market chiefs in the overall PC advertise with deals around US$41 billion (lynch, 2009, p.789) and since their advancement, Dell, have expanded their item range and degree from little personal computers to enormous server PCs to people, organizations and different associations (Schneider, 2006, p.108). In 2009 in they possessed a worldwide piece of the overall industry of 12.4% in the quantity of PCs sent around the world, with just Hewlett Packard (21%)and Acer (13.4%) going before them during this period (Bloomberg, 2010). Strikingly, this was the first run through Dell had fell behind Acer in the second spot as the universes biggest PC creator and this was essentially because of Acer delivering minimal effort net books and other modest home PCs at a diminished working edge (Bloomberg, 2010).However, as of late, in 2010,they moved go into runner up in the worldwide PC producing market in front of Acer however just marginally as they had a 12.8% piece of the pie contrasted with Acers 12.4% (Afterdawn, 2010).So this degree of rivalry has been serious since 2006 as organizations, for example, HP and Acer were limitlessly decreasing the expense of their worldwide system providers, which constrained Dell to go into new worldwide markets, for example, in China ( George and Jones, 2009, p.195). Notwithstanding, Dell, see their qualities in the business and corporate market (Techeye, 2010), as this is as yet their prevailing business sector, despite the fact that home buyers are a regularly developing component of their system. In this way, Dells contenders presently incorporate both, residential makers of PCs, for example, Apple and HP just as, abroad contenders, for example, Sony, Acer and Lenovo in Asia (Jones George, 2009, p.195). This article will consequently investigate Dells nonexclusive half breed methodology and the exercises which comprise this system. This will at that point lead to a worth chain examination of the organization, which can be utilized as an apparatus to underline the linkage between the essential and bolster exercises which are utilized to make an incentive inside Dell. This will at that point clear show how these additional qualities make a particular skill inside Dell, which, generally, have lead to upper hand since the organization started to forcefully reduce its expenses and costs to build their worldwide piece of the pie during the 2000s (Jones and George, 2009,p.195). Dells Generic Strategy Michael Porters Generic Strategy Model (1980) was made to indicate how organizations utilize conventional business techniques, to increase an upper hand over their rivals. This includes how organizations use cost decrease and additionally separation inside their item and administrations to engage a specific wide or tight portion of the market, so as to pick up this upper hand. Generally speaking Dell, work a half breed wide center system and this can got be from Porters Generic Strategy Model acquired from the Mind Tools site (2010): So as to comprehend Dells conventional methodology we should clarify the various fragments of this model Right off the bat, cost initiative happens when an organization accomplishes lower costs than its adversaries and contends over an expansive scope of portion (Ogden and Wersun, 2007, p.282). Then again, separation is the point at which an organization has a scope of plainly separated items which bid to various portions of the market (Ogden and Wersun, 2007, p.282). Nonetheless, Dell, seem to work on a mixture methodology, also to the vehicle producing industry, which joins both the cost initiative and separation components of Porters model. A cross breed methodology, generally speaking, looks for all the while to accomplish separation and a value lower than that of contenders (Johnson et al, 2008, p.230). Along these lines, Dell, utilize both of these perspectives, however in a wide concentration since they offer their items on a wide scale, as clarified prior, as they offer both corporate and business answers for little, medium and enormous estimated endeavors yet additionally fulfill the requirements of clients inside various ranges, for example, inside the open part directly down to the home client. This is clarified by on their landing page when they state: For over 26 years, Dell has engaged nations, networks, clients and individuals wherever to utilize innovation to understand their fantasies. Clients trust us to convey innovation arrangements that assist them with doing and accomplish more, regardless of whether theyre at home, work, school or anyplace in their reality (Dell, 2010(c)). So the center is especially wide, however Dell has this immediate plan of action which includes gathering client needs and fitting that answer for meet their necessities For example, Premier Dell.com offers mechanical answers for organizations which causes them deal with all periods of PC possession, for example, buying, resource the executives and item support(Chaffey, 2007, p.97) So their expansive direct center aides all the while make both cost administration and separation techniques and clarifies why, maybe they have been one of the best PC fabricating organizations on the planet. So how does Dell utilize both of these key components of Porters model? Right off the bat, with cost initiative, Dells direct plan of action includes buying normalized segments which at last limits the requirement for costly innovative work and deals are then made direct over the Internet to clients (Ogden Wersun, 2007) along these lines dispensing with retailers that include essential time and cost, or/who can decrease Dells comprehension of client desires. (Data Systems Management, obscure date). So this outcomes in low expenses and is an extremely forceful valuing arrangement which assists gain with showcasing share from any contender whom has taken their eye of the ball and has allowed their expenses to costs (Ogden Wersun, 2007, p.60). Subsequently, Dell have lower assembling and conveyance costs than a large portion of their rivals, along these lines they have accomplished a cost authority system over their opponents. Be that as it may, another school of however can similarly contend that inside Dells conventional system lies a separation technique. This additionally exists inside their immediate plan of action as buyers can structure their own PCs which tailor their own one of a kind needs and determinations. This is separation as Dell offers separated items to explicit clients, yet additionally to explicit markets(small, medium, enormous measured, open division, organizations, and so on), accordingly restoring this idea of the organization having an expansive core interest. Thus, Dells direct deals model has permitted it to separate its PC items by permitting clients to structure their own PC framework and offering corresponding administrations, for example, online client assistance, three-year-on location guarantee, web facilitating, establishment and arrangement of clients equipment and programming (Grant, R.M, 2005, p272).Furthermore, Timmers (1999, p.227) expressed how Dell, on their site, d ont only offer the best PC offer of the month approach but instead a methodology which offers limits for huge buys which are custom-made to that specific individual or organization, just as having bolster which is altered to clients needs (Dell, 2010 (c)). Anyway this entire idea could be tested the same number of individuals would be hesitant to purchase a Dell PC without testing it in store first, anyway this contention turns out to be less pertinent as increasingly more of us know individuals who have purchased a Dell PC, since we can assess theirs (Ogden Wersun, 2007, p.61). Eminently, Schneider (2005,p.305) additionally contended that since Dell made a large portion of their deals on the web, they regularly accidentally left themselves presented to the laws and morals of the financial business and for this situation, in1999, they had offered regularly scheduled installment arrangements to clients without unveiling the full subtleties of the rent plan related with this installment conspire. In this way, this pinpoints how in spite of Dell having an effective online procedure, they could be left powerless against changes in the lawful condition, which could conflict with their online customisation approach. In any case, Dells mixture system was an astute one; not exclusively did it conjunctively deliver financially savvy fabricating approaches and modified items, yet it additionally defeated the hindrance of approaching new providers or distributers which can be challenging for organizations picking up and continuing accomplishment inside an online market . This factor can be examined in more profundity from the companys esteem chain exercises. The Value Chain of Dell By and large, the accompanying worth chain model by Michael Porter dissects the sort of exercises inside Dells esteem chain and how they interlink with each other, to satisfy their conventional procedure. Dells customisation approach of fitting mechanical answers for fulfill individual or organization needs, has pr

Friday, August 14, 2020

Be Content About Your Life

Be Content About Your Life Wonder if any of you ever had the feeling that life is bad, real bad and you wish you were in another situation? Do you find that life seems to make things difficult for you, work sucks, life sucks, everything seems to go wrong?It was not until yesterday that I totally changed my views about life; after a conversation with one of my friends.He told me despite taking 2 jobs, and bringing back barely above $1000 per month, he is happy as he is. I wonder how he can be as happy as he is now, considering that he has to skimp his life with the low pay to support a pair of old-age parents, in-laws, wife, 2 daughters and the many bills of a household. He explained that it was through one incident that he saw in India.That happened a few years ago when he was really feeling low and was touring India after a major setback. He said that right in front of his very eyes, he saw an Indian mother chopped off her childs right hand with a chopper. The helplessness in the mothers eyes, the scream of the pain from the innocent 4 years old child haunted him until today. You may ask why did the mother do so, has the child been naughty, was the childs hand infected??No, it was done for two simple words â€" to beg. The desperate mother deliberately caused the child to be handicapped so that the child can go out to the streets to beg. I cannot accept how this could happen, but it really did, just in another part of the world which I dont see.Taken aback by the scene, he dropped a small piece of bread he was eating half-way. And almost instantly, flock of 5 or 6 children swamp towards this small piece of bread which was then covered with sand, robbing of bits from one another. The natural reaction of hunger. Striken by the happenings, he instructed his guide to drive him to the nearest bakery. He arrived at two bakeries and bought every single loaf of bread he found in the bakeries.The owner is dumb-folded, but willing, sold everything. He spent less than $100 to obtain about 400 loaf of bread (this is less than $0.25/per loaf) and spend another $100 to get daily necessities. Off he went in the truck full of bread into the streets. As he distributed the bread and necessities to the children (mostly handicapped) and a few adults, he received cheers and bows from these unfortunate. For the first time in life he wonder how people can give up their dignity for a loaf of bread which cost less than $0.25. He began to ask himself how fortunate he is as a Singaporean. How fortunate he to be able to have a complete body, have a job, have a family, have the chance to complain what food is nice what isnt, have the chance to be clothed, have the many things that these people in front of him are deprived ofNow I begin to think and feel it, too. Was my life really that bad?Perhaps.no it should not be bad at all.What about you? Maybe the next time you think you are, think about the child who lost one hand to beg on the streets.Story By Wendy Tan Story Submitted to AcademicTips .org By Laura

Sunday, June 21, 2020

The Koran and the Unbelievers - Literature Essay Samples

A careful study of the Koran begs the question: is it a violent text? This question is of critical importance in our day, given recent events. This paper attempts to explore the question in great detail, never straying from Arberrys standard translation of the classic text of the Islamic religion.The Koran divides humanity into believers and unbelievers. The believers believe in the divinity of its Revelation. The unbelievers do not. God commands the believers to say to the unbelievers:I serve not what you serveAnd you are not serving what I serve,Nor am I serving what you have served,Neither are you serving what I serve. (CIX)As a reward for serving this true God, the believers will be admitted into gardens underneath which rivers flow. For the unbelievers, there awaits the fiery furnace of Gehenna, where they will burn for all eternity, even though they shall shout, ÂÅ'Our Lord, bring us forth, and we will do righteousness, other than what we have done.' To this plea, God replies, What, did We not give you long life, enough to remember in for him who would remember? To you the warner came; so taste you now! (XXXV, 34-35).The believers, then, believe in a God who will take absolutely no mercy on the unbelievers. In fact, their one and only God seems to derive a sadistic pleasure in meeting out damnation and fire, even taunting the unbelievers with their hopeless predicament (so taste you now!). If the believers were to apply this cruel aspect of Gods character as a model for how they should treat the unbelievers in the present life, on earth, it is no stretch to say that the most awful barbarity would follow. All-compassionate God shows no compassion for the unbelievers souls; how should His believers be expected to respect their lives? In a world which is naught but a sport and a diversion (XLVII, 38), would not the unbelievers necessarily become, in the eyes of the believers, the expendable fuel of a holy fire here on earth? In a few passages, the Koran see ms to answer this question with a categorical no. God alone is the final judge. It remains for the believers but to worship Him and be patient. They should Seek not to hasten it for [the unbelievers], it being the Day of the Resurrection (XLVI, 34), as God will suffice you for them (II, 132). The believers are commanded to leave them to eat, and to take their joy, and to be bemused by hope, as certainly they will soon know! (XV, 2-3); Leave them alone to plunge and play until they encounter that day of theirs which they are promised (LXX 41). Putting aside for the moment the invidious condescension of the attitude believers ought to have, and reading these and like passages as strict dictates, the Koran seems to be making a relatively clear distinction between what God will eventually do to the unbelievers and how the believers must deal with them in the meantime.Indeed, if peace is possible, as a general rule the believers have an obligation to attempt it. If they [the unbelievers ] incline toward peace, it is written in The Spoils, a Sura which treats principally the subject of war, do thou incline to it (VIII, 63), as God loves not the aggressors (II, 187). If they withdraw from you, and do not fight you, and offer you peace, then God assigns not any way to you against them (IV, 93). This language of peace, however, waxes weak. God tends to command non-aggression tentatively rather recommending it than demanding it. God loves not the aggressors, but He does not hate them as he does the unbelievers. And although He assigns not any way to you against them, at no point in the entire text of the Koran is aggression against unbelievers expressly forbidden; at best it is not permitted. The only mention of actual kindness towards the unbelievers highlights how little God concerns himself with believers who choose to act in the most unkindly way:God forbids you not, as regards those who have not fought you in religions cause, nor expelled you from your habitations , that you should be kindly to them, and act justly towards them; surely God loves the just. (LX, 9)God does not compel his believers to be kindly to them, and act justly towards them, he merely forbids you not. To be not forbidden to do something is far from being bound to do it. Kindness and justice towards unbelievers become optional; the believer who chooses to forgo kindness and justice has done nothing wrong here. He has simply exercised his implied second option. This second option must be termed, by a simple process of elimination, cruelty.On the other hand, the above passage serves to define specific conditions for retaliation, thereby establishing specific conditions for peace. War here is a determinable state of affairs, not an unqualified justification of slaughter. Unbelievers must first pick a fight in religions cause or expel you from your habitations for the rules of war to apply.It is, indeed, those passages dealing with war that most clearly instruct readers in sta bbing and slaying. Believers are commanded to fight only with those who fight against God and His Messenger. As for them, they should be slaughtered, or crucified, or their hands and feet shall alternately be struck off, or they shall be banished from the land. That is a degradation for them in this world (V, 37). If a believer dies in the process of trying to slaughter or crucify or disfigure an unbelieving aggressor, it is unto God you shall be mustered (III, 151); heaven is the reward for fighting in Gods way. If a believer turns his back that day to them he is laden with the burden of Gods anger (VIII, 16); hell is the punishment for abandoning the fight, once it has begun. God very much encourages relentless battle: Fight the unbelievers totally even as they fight you totally (IX, 36). And he rewards his soldiers with superhuman power, providing them with an incentive to fight in the face of overwhelming odds: If there be twenty of you, patient men, they will overcome two hundr ed (VIII, 66). Once the unbelievers have been defeated, the victor is forbidden from mourning for him: pray thou never over any of them when he is dead, nor stand over his grave (IX, 85). Still, assuming that the distinction holds between peace and war, one might argue with a certain consistency that the Koran preaches a modicum of compassion for people who disagree with its precepts. But the Koran distinguishes between war and peace only in the loosest political terms:Give thou good tidings to the unbelievers of a painful chastisement;Excepting those of the idolaters with whomYou made covenant, then they failed you naughtNeither lent support to any man against you.With them fulfil your covenant till their term; surely God loves the godfearing.Then, when the sacred months are drawn away,Slay the idolaters wherever you find them,And take them, and confine them, and lie in waitFor them at every place of ambush.Peace is here clearly defined as that period of time during which a covenan t (or a treaty, in modern terms) applies. War is all other times. In other words, unless believers have sat down at the negotiating table and signed a peace treaty with unbelievers, believers are to act as if they were in fact at war. War is the norm, peace the exception (the sacred months), and fighting the Lords commandment.There are many lines in the Koran that support this militaristic reading. More than once God commands His believers to fight the unbelievers til there is no persecution and the religion is Gods entirely (I, 189; VIII, 40). O believers, urges God, fight the unbelievers who are near to you, and let them find in you a harshness (IX, 125). Can this be understood in any other way than as Allah commanding his followers to smite their [the unbelievers] necks (XLVII, 4) whenever possible? If persecution is more heinous than slaying, and the unbelievers will not cease to fight with you, (I, 213) then it follows logically that believers have an obligation to take them, a nd slay them wherever you find them (IV, 92). This reading is hardly a stretch: it is on the Koranic surface.Gestures of peace appear all the more token in light of Gods commandment that believers must not take unbelievers as friends. Believers have had a good example in Abraham, and those with him, when they said to their people ÂÅ'between us and you enmity has shown itself, and hatred for ever, until you believe in God alone (LX, 4). Let not, commands God, the believers take the unbelievers as friends for whoso does that belongs not to God in anything (III, 28); the unbelievers are for you a manifest foe (IV, 102). The Koran even robs this foe of his humanity. They are like cattle; nay, rather they are further astray (VII, 178); Surely the worst of beasts in Gods sight are the unbelievers (VIII, 58). Knowing this, to call the Koran a compassionate text is to blindly wish to see it as such. Short passages of peace are overshadowed by repeated orders to pick up the sword and slay t he cattle-like unbelievers. A sophisticated theologian might argue that God is in fact The Merciful, the Compassionate, but a humble reader encounters instead a god who takes pleasure in contriving the most awful end for people who refuse to accept Islam as the true religion:As for the unbelievers,For them garments of fire shall be cut,And there shall be poured over their heads boiling waterWhereby whatsoever is in their belliesAnd their skins shall be melted; for them await hooked iron rods;As often as they desire in their anguish to come forth from it, they shall be restored into it, and: Taste the chastisement of the burning! (XXI, 21)The impassioned believer will note the literalness of Gods wrath. He will note that God employs human means (even hooked iron rods) to carry out his divine punishment. Will he not understand this quite rationally as a call to do similarly to the unbelievers in this world, a world of so much less importance? Melting skins and bellies may be metapho rical, but the many lines of the Koran that are something like slay them wherever you come upon them are not. Mixing the two, as the Koran does Sura after Sura, serves not only as an easy justification for the most heinous atrocities against unbelievers, but makes perpetrating such atrocities an act of the highest spiritual merit, a spark of the Divine for which believers should thank God, just as God will reward the perpetrator with Paradise.We will cast into the hearts of the unbelievers terror their lodging shall be the Fire (III, 142). Is this the royal We, or is this God in league with his believers? In a world where, wherever you may be, death will overtake you, though you should be in raised-up towers (IV, 80), the question is of paramount importance. The answer that the Koran provides, again and again, over and over, in spite of a few mild warnings to the contrary, is that believers are in fact urged if not commanded to do Allahs ghastly work.